<TITLE>02. Par 4-6</TITLE>L-4 Now, we haven't prayed for the sick. And I--if right now, if we would stand each person... If I could stand long enough to do it, and take each person down along these lines like this, and go each one... 'Course, I'd pass out before I got one-tenth of them in here done. But you can't do that. Anyone knows the Scripture, knows the Scripture proves that you can't. Why, one woman touched the border of the Son of God, and He said, "Who touched Me?"
And He looked around and everybody was afraid, so He said... Peter rebuked Him, said, "Say, who touched Me?" Said, "Why, all of them's touching You."
He said, "But I perceive that virtue has gone from Me."
Now, anyone knows that virtue is your strength. And if one touch from a woman brought enough to bring a vision to the Son of God to let Him know who it was that did it, took strength out of Him, what would it do to me, a sinner saved by grace? Now, the only reason it's done more, because Jesus said, "These things that I do shall you also; more than this shall you do, for I go to My Father."
Now, I--I know the King James says, "Greater," but it really isn't the original. See? It's "more." No one could do anything greater. He raised the dead, healed the sick, stopped nature, done everything there was to be done. It couldn't be greater in quality, but it could be greater in quantity. So the Holy Spirit then was in one Man: That was the Son of God. He had the Spirit without measure. God dwelt in Christ reconciling the world to Himself. He--God was in Christ.
Now, God is in you if you have the Holy Spirit. God is in you in a portion. But it was in Him without measurement. He had the fulness of God in Him. But now, it's measured out to each one of us.

L-5 I was reading and teaching in my church sometime ago upon Pentecost, in a little revival I had. Now, I've got an old Emphatic Diaglott of the original Greek translation, and it's the one--most outstanding things. I'd advise it to any of the clergymen. It's--it's out of print, but I think you can get in England. I'm not sure. But I have one; it's very old, and it brings it down just at the original Greek word, then it comes over on the other side, and just puts it, because in the Greek the verb is before the adverb. You see? And--and it just turns it around so you can read it out. But you can just read it right off... If it's one word right down, just as He said it.
And when the Holy Spirit came in the upper room, it said, "There came a sound as a rushing mighty wind (now, nothing was blowing, it was just like a sound like it was), and it filled all the house where they were setting, and then, cloven tongues set upon them, like fire."

L-6 And how did this great Pillar of Fire, the Angel of God, the Logos that went out of God, that led the children of Israel through the wilderness... When It come among the people, It separated Itself, and great licks of fire begin to come upon each one as the Pillar of Fire begin to break up, and to--God dividing Himself among His people... Oh, that ought to tear the heart out of anybody. God tearing Himself apart, that He might divide Himself a little bit with each one of us, that all together... You see what it means?
Can you see now why I'm standing for unity of every church, every full gospel church, every believer? We ought to be one heart, one mind, and one accord. No matter how much we different in the Scriptures; that might be... One might see this that way, or--that has nothing to do with it. But in principle, we ought to stand, one great, mighty, army of God marching on, because each one of you in your peculiarity, God has proved that He's ignoring your doctrine, because He give you the Holy Ghost. And the Bible said, "He gave--give them the Holy Ghost that obeyed Him."
Now, if I obeyed Him in my peculiar way, and you obeyed Him in your peculiar way, He give us both the Holy Ghost, so we ought to be Christian brethren and sister enough, to arm up together and march on for one great purpose, the Gospel.


<A HREF="P3">Next Page</A>